Tag Archives: University of Virginia

by James A. Bacon

University of Virginia executive leadership has issued a remarkable statement that lends insight into the fraught state of race relations at Virginia’s flagship university. Three recent incidents have taken place on the Grounds since the new academic year began that have “caused some to speculate that they are linked or part of a larger pattern of racially motived crimes,” said J.J. Wagner Davis, chief operating officer, and Tim Longo, chief of university police.

One incident involved a White man hanging a noose around the neck of the Greek poet Homer, an act of ambiguous meaning that President Jim Ryan promptly branded as a hate crime. The Davis-Longo statement made it clear, however, that two other matters — a report of someone throwing rocks through the window of the Office of African-American Affairs, and the discovery of a flag bearing a strange symbol lying on the grass near the Memorial to Enslaved Laborers — have been determined not to be hate crimes.

“President Ryan has asked us to provide this community with an update and to make as clear as we can: These incidents are not linked, and two of the three were not racially motivated at all,” the statement read.

The series of incidents has roiled the UVa community. As the statement notes, Ryan and other senior University officials have “spoken with many students, faculty and alumni” about efforts to get to the bottom of the events. Continue reading →

by James A. Bacon

Around 11:15 p.m. last Wednesday, a White male dressed in dark clothing climbed the statue of the blind poet Homer on the grounds of the University of Virginia and hung a noose around its neck.

The next day University President Jim Ryan declared the incident to be a “hate crime” and vowed to track down the perpetrator. Ryan said he wanted to assure every member of the UVa community that he was “working to keep you safe and to make the University of Virginia a place where everyone is welcome” regardless of race, religion, sexual orientation, or political ideology.

“A noose is a recognizable and well-known symbol of violence, most closely associated with the racially motivated lynchings of African Americans,” Ryan said in a prepared statement. “The combination of those factors led University public safety officials to determine that this incident met the criteria of a hate crime and that a community alert was required.”

Proclaiming the incident to be a hate crime seems premature. Given the facts available, I would not call it unreasonable to suspect that noose might have been meant to intimidate African-Americans — let’s call it a working hypothesis — but one must ask, if someone is trying to send a racist message, why hang the noose around the neck of an ancient Greek poet? Why not hang the noose from a tree branch? Or vandalize the shrine to UVa’s slave laborers? Continue reading →

by James A. Bacon

The bar for triggering Virginia Democrats gets lower by the day. The latest limbo contortion is a call by the Democratic Party of Virginia and the University Democrats at the University of Virginia for the resignation of Bert Ellis, a recently appointed member of the UVa Board of Visitors, who has yet to utter a single public word in his capacity as a board member. In a joint statement, the two organizations cite three particulars, each of which exceeds the other in triviality.

According to the joint statement, Ellis’ sins can be traced back to the 1974-75 academic year when he was chairman of the University Union, which put on concerts, brought in speakers and organized other events at UVa.

That year, the Union and Ellis held an event entitled The Correlation Between Race and Intelligence, featuring William Shockley, an unabashed racist, white supremecist [sic], and eugenicist. This event is a stain on the University’s past, especially due to the event’s intentional scheduling during Black Cultural Week. As the University continues to grapple with its history of slavery, racism, and eugenics, Mr. Ellis’ appointment is not only regressive, but also directly insulting to countless students and student organizations who have worked relentlessly to make Charlottesville more equitable.

Neither The Cavalier Daily, in its article raising the controversy, nor the Democratic Party, in its joint statement, acknowledges that Shockley, whose theories were widely circulated in the 1970s, was invited to debate Richard Goldsby, an African-American biologist. Neither Ellis nor the Student Union endorsed Shockley’s racist views; they invited public scrutiny. Continue reading →

by James A. Bacon

Here is what passes for logic at The Cavalier Daily, the student newspaper of the University of Virginia, a university once reputed for the excellence of its education:

We reject how the University’s physical environment — one that glorifies racists, slaveholders and eugenicists with statues and buildings named in their honor — upholds an enduring culture of white supremacy. There is a reason why Charlottesville’s local Klu Klux Klan Chapter hosted its inauguration ceremony at Jefferson’s Monticello tomb. There is a reason why white supremacists gathered with torches around Jefferson’s statue on the north side of the Rotunda. There is a reason why they felt comfortable marching through Grounds. Our physical environment — from statues to building names to Jefferson’s overwhelming presence — exalts people who held the same beliefs as the repugnant white supremacists in attendance at the “Unite the Right” rally. These buildings must be renamed and memorials removed.

Follow the syllogism: White supremacists rallied at Thomas Jefferson’s Monticello tomb. White supremacists are evil. (Unstated but necessary to complete the syllogism): Ergo, Jefferson is evil. Therefore, buildings and memorials to him and other White supremacists must be removed.

The CD editorial writers use the rhetorical device of guilt by association to tar Jefferson. Notably, this particular circumlocution holds Jefferson guilty by virtue of association with the Ku Klux Klan, which did not exist in Jefferson’s time, for activities undertaken some 200 years after he lived! The mystic chords of White supremacy, it seems, transcend space, time and causality. Continue reading →