Sweet Briar Challenge and the Indomitable Mary Pope Hutson (Part 2)

Image credit: Sweet Brian College

by Margot Heffernan

“As long as she thinks of a man, nobody objects to a woman thinking.”
― Virginia Woolf

Sweet Briar College. It’s a unique place. Inimitable, really. Rich in women’s history. The College was built on the will of its founder, Indiana Fletcher Williams, in memory of her deceased 16-year-old daughter. Indeed, it’s a women’s college in the most integral sense.

Over the past decade, though, this small women’s college located in Amherst, Virginia, has been afflicted. Plagued by the same blight that has spread through virtually every province of society.

Gender ideology. It has settled in at Sweet Briar where large segments of the student body stand in defense of admitting the “gender diverse,” including men who think they are women. In fact, many faculty and board members have been swindled into thinking that people can change sex. That men who imagine themselves women should receive special empathy. That we should give into their delusions and call them “women” because they tell us to.

Women must be gracious.  Isn’t this what we have been told since antiquity? Be kind, dear! And isn’t this the same admonition we are given now, in tacit and overt fashion when a man or boy claims womanhood? Be kind, dear, be kind!

He can’t help it!

He was born this way!

The boy was born in the wrong body!

We have heard it all. But the message circles back to this: We must perpetually empathize with male “distress,” this time over feeling innately female, a condition that has been enshrined in the medical literature with diagnoses like “gender dysphoria” and treatments referred to as “gender affirming care.” “Be kind” is the all-too common mantra we now apply to men with fantasies of womanhood.

Mary Pope Hutson, though, is a determined woman. Gifted with insight; spirited with grit. Maybe it’s her background as alumnus of the school she now presides over that drives her passion. A passion to make things right. To reject the bunkum and codswallop of “transgenderism” and maintain the integrity of Sweet Briar as a women’s college.

“There’s a place for women’s colleges in America that are free from misogyny, that teach women to find their voice,” she said in defense of the all-women’s institution.

Hutson put those words into action last August with a new college admissions policy which holds that an applicant must confirm “that her sex assigned at birth is female and that she consistently lives and identifies as a woman.”

Oh, but the blowback would be fierce.

It was several weeks after Hutson announced the new admissions policy change, that another familiar Virginia body chimed in. Another body that enjoins the “be kind to transwomen” philosophy. The Virginia Center for the Creative Arts (VCCA) is a renowned residential artist community that is closely affiliated with Sweet Briar. In fact, it is among the few artist residencies in the country affiliated with a college or university. According to the VCCA website, “Fellows in residence have full access to the recreational and cultural opportunities provided by the College, and indeed, the artists themselves often provide cultural opportunities to students and the Sweet Briar community.”

In 2020, VCCA purchased the 410-acre estate that they had leased from the college for 42 years, while continuing the long held and deep artistic relationship.

This long and enduring relationship between the VCCA and Sweet Briar, however, was “paused” on September 16th, when a letter was addressed to Hutson and Mason Bennett, Sweet Briar board chair. It states that “Sweet Briar’s new policy is in direct conflict with VCCA’s values.” As a result, the VCCA would “pause” its activities with Sweet Briar “as long as this new policy is in place.” That “new policy,” of course, states that only women are to be admitted to the college. 

Is it a surprise that the two signatories on this letter are men? Have Steve Slaughter, VCCA Board President, and Kevin O’Halloran, Executive Director, overlooked the irony of two powerful men inserting themselves into the business of eliminating an all-women’s educational experience?

The outspoken John Gregory Brown, an English professor and chair of the Sweet Briar faculty senate, told the AP that the policy “really excludes any student who would be offended by those positions … who doesn’t want to be in a place where discrimination is codified in this way.”  His tangled rhetoric is meant to spool us around, disengage us from our sense of biological reality, confound our sense of what’s right and wrong by insisting we should be upset over a man in a dress who cannot worm his way into the private women’s sphere. Brown essentially shames women who have the gall to dismiss men from female spaces. To say, “No we have had enough.”

The truth, though, is that we have had enough. And we are not afraid to form the words. Words that ratify a foundational truth.

Womanhood is not negotiable.

Brown was also cc’d on the VCCA’s board letter. He has been particularly unrestrained in his condemnation of Hutson’s policy to maintain itself as a woman’s college. He opined to Inside Higher Ed that the new policy was “morally repugnant.”

Morally repugnant. Let that sink in. Have we reached a point in time wherein a women’s college is “morally repugnant” for wishing to maintain its all-women status? Dangerous thinking, indeed, as this logic easily leads us to the conclusion that it is also “morally repugnant” to disallow “trans women” from joining sororities. And “morally repugnant” to exclude men from women’s sports, from private spaces like bathrooms, changing areas and lesbian bars. Morally repugnant for daring to prevent grown men from injuring women in our own sports like volleyball, or for pummeling female Olympic boxers on the world stage.

Is it not too far off to imagine that the overall condition of the female state itself is morally repugnant? That we must roll over and dutifully accept that any man, full-bodied or “transitioned” who asserts his “womanhood” should be considered female? That without such “inclusion,” womanhood is not true and complete? That to decline to do so is somehow unacceptable, objectionable? And yes, “repugnant?”

And one wonders, if it is a strange or familiar world we live in when the female president of a women’s college is publicly admonished, even chastised by three men for trying to maintain the solemn legacy of an historically women’s institution of higher learning. Indeed, chastised and humiliated for daring to defend her own?

But there is a lesson here for women. For all of us, really, if we disentangle the spool of lies that bind us to the trans scam.

It’s in the soft underbelly of the animal. The slightest chink in the human armor.  We have always been prone to this, we humans. To a breakdown of our senses under pressure; a need to conform to the nonsense of a deluded crowd.  In this era of “inclusivity,” we have been further moved to believe in madness; here, a madness pushed by a pathological empathy that distorts reality and denies our corporeal forms. Then, a pathological empathy that requires us to respond with “kindness” to all sorts of things, including the depravity of men wanting to be women.

But the pushback is here. As we lean into the well of our own history, women gather – regardless of political affiliation, race or religion – and align. To understand that we are fixed in this shared history, a history that is imbedded in each of us. 

There’s a payoff. In the here and now. A victory for the legacy of Sweet Briar. Indeed, a victory for the return of reality in Virginia; a vindication of women’s rights, a well-earned legacy in a state where suffrage has a profound history. In December of 2024, an Amherst County judge approved a joint agreement between Sweet Briar College and the Virginia attorney general’s office that will allow the private, all-women college’s decision to bar transgender students from attending. It was a narrow interpretation reaffirming founder Indiana Fletcher William’s will which envisioned Sweet Briar as an educational institute for “individuals who were born female and who live as women.”

Now, let’s take this lesson and hold it near: It is time to stand behind women who will not give in to the raucous mob; to the outrageous demands that women and girls must stand down once again to the demands of a culture that prioritizes the male will. Let’s echo the voices of women who are not afraid to call bollocks on the entire gender behemoth.

And let’s remember Indiana Fletcher William’s intention that Sweet Briar be a “perpetual memorial” to her daughter. What a fitting tribute to womanhood moving forward.

So, plaudits to President Hutson for her unwavering advocacy of Sweet Briar College as a women’s college. For carrying the torch that was handed to her.  For showing her grit. For reminding us that we are each indomitable.

Each of us women of mettle and strength.

For reminding us that womanhood really is nonnegotiable.

Margot Heffernan is board vice president at Women’s Liberation Front.


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13 responses to “Sweet Briar Challenge and the Indomitable Mary Pope Hutson (Part 2)”

  1. Chip Gibson Avatar
    Chip Gibson

    Part 2, even more well written, directed, and admirable than Part 1, if that is possible. Each of us men of mettle and strength compliment and applaud Ms. Margot Heffernan's bold leadership and talented efforts here.

    Sorta liking the ring of this, however – โ€œAs long as she thinks of a man, nobody objects to a woman thinking.โ€
    โ€• Virginia Woolf ๐Ÿ˜‰

  2. Indiana Fletcherโ€™s intent was to educate white women, and that had to be altered to desegregate, so I get the weird feeling her intent only matters when convenient.

    Also, you should be kind to transgender people. I know the transgender men only exist when you need to cry crocodile tears, but it kinda hurts your argument when trans men are doing similar to attend menโ€™s only colleges (of which only one has opened admissions to trans men so far as I can tell)

  3. Carter Melton Avatar
    Carter Melton

    If Ms. Hutson ever decides to move on….I have a small school in Lexington that desperately needs a shot of her grit and backbone. And if you think she will make history at Sweet Briar…well….

  4. President Mary Pope Hutson is not alone in the fight for reality.

    The Freedom From Religion Foundation (FFRF) is under fire this week after it censored a leading scientist, atheist, and board member, Jerry Coyne, a professor emeritus of ecology at the University of Chicago. The FFRF took down a Coyne column titled โ€œBiology is not bigotry,โ€ a critique of an earlier transgender column. The move followed objections from transgender activists and led to the resignation of biologist Richard Dawkins and Harvard University Professor Steven Pinker in support of Dr. Coyne and free speech. The FFRF board has decided to ring in the New Year by reinventing itself as a freedom from free speech foundation.

    https://jonathanturley.org/2025/01/02/atheist-orthodoxy-the-freedom-from-religion-foundation-censors-leading-scientist-over-transgender-views/#more-227164

  5. Dick Hall-Sizemore Avatar
    Dick Hall-Sizemore

    Ms. Heffernan has mischaracterized the will of the founder of Sweet Briar College. She says that the "will envisioned Sweet Briar as an educational institute for 'individuals who were born female and who live as women.โ€' That last phrase is not in the will.

    The will actually says that the bequest is for the establishment of an institute "for the education of white girls and young women." https://archive.org/details/willofindianafle00unse/page/n5/mode/2up

    The school's website demonstrates that the terms of the will have obviously been violated. https://www.sbc.edu/ Somehow, the word "white" is always left out by people quoting the will.

    Assuming that Ms. Heffernan's premise is legitimate: that trans is a scam; one's gender is determined by the biological body parts one was born with. I still have not gotten an answer to my earlier question: If one of the current Sweet Briar students declared that "she" was really a "he" and wished to be considered a male, would that person be asked to leave Sweet Briar? Under Ms Heffernan's premise, he could not be kicked out; after all the student was born with female body parts, thereby making that person a woman forever and forever and "womanhood really is nonnegotiable."

  6. As a junior at Sweet Briar College, the majority of my fellow students and I are not interested in hearing the opinions of someone outside of the communityโ€”and especially not someone who serves as the board vice president for a hate group that the National Organization for Women called "anti-trans bigots disguised as feminists." Your opinions are not shared by the majority of SBC students, faculty, or administration. If you had any actual interest in maintaining the sanctity of women's spaces than surely you would realize that anti-trans policy hurts ALL women, not just women who were assigned male at birth.

    When you allow the oppressing majority to nitpick the identities of the oppressed minority, then everyone's identity is now open for discussion. The TERF ideology that you and your organization promotes doesn't just harm trans women, it harms women of color like Olympic athletes Imane Khelif and Lin Yu-ting. TERF ideology poisons the sanctity of the lesbian community which, which is by definition a community for women. If you know your queer history then you should know that there is no safe queer person in a society that discriminates against any type of other. When a cis lesbian is against her trans sisters, she makes it easier for the bigots who seek to harm the entire community. Since you specifically mention lesbian bars, allow me to also remind you that the local lesbian community in central Virginiaโ€”where SBC is locatedโ€”is trans affirming, as are most lesbian spaces and most lesbians in general.

    As a SBC outsider, let me also let you in on a little community secret: transphobic ideology isn't Mary Pope Hutson's only problem. If you were on any of the Sweet Briar Facebook groups last yearโ€”which I doubt you were, since you're not a member of the communityโ€”then you'd be all too familiar with the picture of good ol' alumnus Mary Pope dressed up as Hitler during her time as a student. You would also know that she has a background in politics and worked under North Carolina senator Jesse Helms, who opposed feminism, gay rights, and access to abortion, as well as civil rights and desegregation. When asked about Senator Helms at a student senate meeting, good ol' Mary Pope told us that it was an honor to work under him. Your organization, the Woman's Liberation Front, states in the "About Us" section on its website that women's reproductive autonomy is one of its goals. What better way to celebrate than by holding up someone who worked proudly under a pro-lifer?

    P.S.: Spending several paragraphs of your piece implying that John Gregory Brown is a sexist was a fool's errand. I would know, he's my advisor.

  7. This article does not cover the effects this policy has had on the current student body of the College. I feel that the people most affected by the policy are the current students and faculty. Students and faculty have already begun to transfer out of the school because they do not want to be a part of an institution that is actively pushing out a large portion of the population. Many students currently attending Sweet Briar are gender non-conforming, transgender, or allies of the community. The policy update caters to a small group of students on campus and does not accurately reflect the community and culture that has been built at the school. The board and the president of the college are not nearly as connected to the student body as professors and administration in offices such as student life or academic success. This policy was put in place without regard or respect for the students paying money to be at the school, and has led to disagreements, anger, and a sense of betrayal from the students. As students, we are the ones who actually face the consequences of putting this in place, not the people disconnected to the institution who feel that being transgender is "an illness". Writing articles with antiquated arguments against transgender people only serves to allow for more misunderstanding of the situation rather than a true education on what is happening.

  8. I'm a student. I think the policy change calls into question what qualifies us as women, which is a very sexist, anti-feminist/nonempowering concept. We shouldn't be doing this to the college students of today and in the future. Mary Pope Hutson has caused the college to start dying since becoming president. I have noticed a huge decline in the quality of the college and treatment of students who are different (different races, disabled or abled, different gender and sexual orientations, and different religions). Our college was once beautiful and welcoming and is now hateful and cruel.

  9. Eric the half a troll Avatar
    Eric the half a troll

    In a comment below, Leah wrote:

    โ€œThere are currently no transgender women attending Sweet Briar. This policy wasn't enacted to address any actual problemโ€ฆโ€

    Ohโ€ฆ? This is tellingโ€ฆ If true, it pretty much makes the central argument of these two BR-promoted โ€œarticlesโ€ a straw manโ€ฆ

    With that in mind, we find the the true central purpose of Hustonโ€™s new policy:

    โ€œHutson put those words into action last August with a new college admissions policy which holds that an applicant must confirm โ€œthat her sex assigned at birth is female and that she consistently lives and identifies as a woman.โ€โ€

    Its goal looks to be focused on ridding the campus of transgender male students. So the battle being fought here is not what sex one is assigned at birth (from that perspective all students are โ€œwomenโ€) but what one identifies as.

    So, Conservatives here at BRโ€ฆ why is this not a 1st amendment issue? Why are you not defending those students who have the temerity to speak the words โ€œI identify as a manโ€? Do you only support those who use words you agree with? (Rhetorical questionโ€ฆ we know the answer alreadyโ€ฆ)

  10. Malcolm Oaxaca Avatar
    Malcolm Oaxaca

    Transgenderism is an abomination against nature.

  11. Eric the half a troll Avatar
    Eric the half a troll

    โ€œIt was a narrow interpretation reaffirming founder Indiana Fletcher Williamโ€™s will which envisioned Sweet Briar as an educational institute for โ€œindividuals who were born female and who live as women.โ€โ€

    For consideration, the relevant parts of said will are attached. I donโ€™t see anything here suggesting how the students of Sweet Briar must live nor how feminine they must be. It looks as if the trustees have the right to make this decision but Williamโ€™s will certainly does not dictate either way on this issue (that being the admission of transgender men – aka โ€œbiological womenโ€ – to the college). https://uploads.disquscdn.com/images/c0a43330d97da2fc09efeda42fe0f45e65e818982fb2bf760a366749f1539081.jpg https://uploads.disquscdn.com/images/d1dc09d0d5f9ee645741df4cb354371946a04b5b03982a370cb3ff3a99739847.jpg

  12. Clarity77 Avatar

    The troubles at SB can be turned around within a short time as has been done here in Florida at New College. But it requires the right medicine which it appears the new SB president is instituting. Check out how the right medicine works:

    https://revolver.news/2025/01/liberals-seethe-after-anti-woke-transformation-of-new-college-a-huge-success/

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