Berkeley
the Butcher
Gov.
William Berkeley, suppresser of
Bacon's Rebellion, instituted race-based
slavery in Virginia and organized the Cherokee raids that
enslaved thousands of
Native Americans.
The
association of the name, William Berkeley, with
the Native American history of the Lower Southeast
came as a complete surprise to me. While living in
Northwestern Virginia, I had become vaguely aware
of a Royal Governor named Berkeley, who was
involved in some ancient event known as
“Bacon’s Rebellion,” but the focus of my
professional practice was Northwestern
Virginia’s architectural legacy dating between
1740 and the Civil War. The 17th Century history
of Virginia, east of the Blue Ridge, seemed
irrelevant.
In
late 2006, I was just wrapping up three years of
research into the indigenous peoples of the
Southern Highlands. In addition to the standard
book and Internet exploration, I had visited
dozens of archaeological sites and hiked literally
hundreds of miles on vestiges of the aboriginal
trails. There were still some unanswered questions
remaining. One of these was, “Who were the Westo
Indians?” Further investigation led to Virginia
and the name, William Berkeley. The more I learned
about Berkeley, the more obvious it became that
his activities as a twice-appointed royal
governor, and also as, a planter-entrepreneur, had
an enormous influence on the Southeastern United
States up to this day.
The
Indigenous Peoples of the Southern Highlands
Research Project
The
impetus for this privately funded study by the
author was the Native American Graves Protection
& Repatriation Act of 1990. NAGPRA provides a
process for archaeologists, museums and Federal
agencies to return certain Native American
cultural items -- human remains, funerary objects,
sacred objects, or objects of cultural patrimony
-- to lineal descendants and culturally affiliated
Indian tribes. In 1991 the National Park Service
issued a map, which designated two Cherokee tribes
in Oklahoma and one in North Carolina as the
descendants of the peoples who built the large
towns and great mounds in a seven-state area of
the Southeast. The disposition of any human
remains or burial artifacts in that seven-state
region would be under the jurisdiction of those
three Cherokee tribes.
The
actual descendants of the “Southeastern
mound-builders” were members of the Alabama,
Choctaw, Chickasaw, Creek, Miccosukee, Natchez and
Koasati tribes – labeled the Muskogeans by
anthropologists. The Cherokees were relative late
comers to the Southeast. Cherokee Principal Chief
Charles Hicks had written in 1824 that the
Cherokees did not build the mounds, but either
killed or drove off the peoples who did. Many
people seemed to know this fact, but the National
Park Service evidently did not. Muskogean leaders
and scholars bitterly protested the travesty. The
NPS countered with a proposal to create
multi-tribe advisory councils for two famous Creek
sacred town sites in Georgia, Etowah Mounds and
Ocmulgee National Monument, but did not change the
jurisdictional map.
During
the late 1990s, some “young Turk”
anthropologists became increasingly convinced that
many of the “facts” about the Southeastern
Indians, regurgitated in archaeological texts,
historical markers and tour guides, were
inaccurate. However, Southeastern archaeology is
ruled by a self-appointed oligarchy of senior
professors, whose academic reputations have been
based on some of these questionable “facts.”
If
the “young Turks” initiated research projects
that refuted the “facts,” they were certain of
being punished by shunning from other
archaeologists, or even loss of their faculty
positions. Since I was of Native American
heritage, and an architect who spoke
archaeological lingo, but not an archaeologist, I
would not be particularly affected by the rebuffs
of threatened senior professors.
The
research project consisted of three phases. First,
I studied all known Indigenous town sites in the
Southern Highlands along with whatever
documentation was available. Secondly, I
translated as many names as possible of
communities mentioned by the chroniclers of the
16th century Spanish explorers. Third, I reviewed
all available primary historical sources to
determine what the original Spanish, English and
French explorers said about the people living in
the Southeast in the 16th – 18th Centuries. I
did not consider the opinion of any writer who did
not have direct contact with aboriginal peoples.
The
end result of the comprehensive research was a
very different picture of the Early Colonial
Period in the Southern Highlands than is commonly
portrayed in most historical markers, books and
tourist guides. No town visited by the Hernando de
Soto Expedition (1540-43) in Georgia, South
Carolina, North Carolina or Tennessee had a name
which could be a Cherokee word. Most names were
Muskogean words.
The
Westo Indians
During
the later half of the 16th Century, the indigenous
population of the Lower Southeast declined by
about 90-95 percent, primarily due to
Spanish-borne diseases, but in some cases, Spanish
weapons. The survivors ceased to build mounds,
became more egalitarian societies, and generally
moved farther away from the Spanish garrisons and
missions in Coastal Georgia, South Carolina and
Florida. By the mid-17th century indigenous
populations were rebounding, primarily due to the
greater per capita availability of animal protein
and fertile bottomland fields.
Then
catastrophe struck in 1660. Out of nowhere,
Algonquian-speaking raiders, armed with British
muskets, attacked the Muskogean farmers in South
Carolina and Georgia. The adult Muskogean males
and infants were killed or tortured outright.
Young women and children old enough to walk, were
shackled, and marched back to Virginia to be sold
at slave markets. After English settlers arrived
in the Carolinas a decade later, the Native
American slaves were also sold in coastal Carolina
slave markets. Between 1684 when the Cherokees
first made their appearance into documented
history, and 1720, Native American slaves were
their primary source of trade income. Native
American slavery declined after 1720.
The
English colonies even issued special brands to
each Cherokee band so that authorities could make
proper payment for branded Native American slaves
after their delivery to coastal marketplaces. No
contemporary ethnologist has ever ascertained to
which ethnic group the Westo raiders belonged,
although most textbooks now vaguely remark that
they were a tribe from Virginia.
The
English had institutionalized and greatly expanded
the intermittent enslavement of natives begun by
the Spanish. It has been recently estimated that
more than 600,000 Southeastern Native Americans
were enslaved between 1521 and 1776. Adult Native
American slaves would often escape Virginia
plantations unless their toes were cut off. After
African slaves became more readily available in
the late 1600s, the Native slaves were primarily
traded on the docks for African slaves; thereafter
shipped to Caribbean plantations, where they
endured short, brutal lives. The Native slaves
retained by planters in Virginia and the Carolinas
came to be primarily used for either breeding
winter tolerance into Africans, or as house
servants and concubines.
William
Berkeley, the Governor
Sir
William Berkeley was born in Hanworth Manor,
Middlesex in 1605 and died in London in 1677. In
1642 he was appointed Royal Governor of the Colony
of Virginia by King Charles I. In 1644 he returned
to England to fight on the side of the Cavaliers
in the English Civil War. He sailed back to
Virginia the next year to lead the force fighting
the Openchoncanough Indian Uprising. In 1652 a
naval force, loyal to Oliver Cromwell, deposed
Berkeley from office, but he continued to live in
Virginia and concentrated his energies on building
up his wealth. Charles II reappointed Berkeley to
be governor in 1660 in gratitude for the
cavalier’s service to his beheaded father.
Berkeley
was generally regarded as a successful governor
until around 1675 when tensions between the
coastal planters and mountain frontiersmen
worsened. Berkeley’s slow response to
Indian massacres along the frontier led to a
revolt by frontiersmen, led by Nathanial Bacon.
The
Baconites were initially successful, but arms from
England enabled Berkeley’s followers to
eventually get the upper hand. Berkeley’s mass
executions and brutal handling of captured rebels
resulted in his impeachment from office and return
to England in 1676. Berkeley’s aristocratic
political leanings are best evidenced by this
statement made in 1671:
I
thank God, there are no free schools, nor
printing; and I hope we shall not have these for
a hundred years; for learning has brought
disobedience, and heresy, and sects into the
world, and printing has divulged them, and
libels against the best government. God keep us
from both.
William
Berkeley, the Indian Trader and Entrepreneur
In
1634, 200 Rickohocken warriors left their
“capital” near the Peaks of the Otter in
southwestern Virginia and participated in the
Powhatan War on the side of the Powhatans. The
principal Rickohocken village was named
“Ottari” which means “high place” in a
Cherokee dialect. The Virginians knew nothing
about them, but were terrified by their military
skills. In 1656 the Rickohockens sent a much
larger force that ravaged many of the farmsteads
of the James River Valley all the way to the
coast. They were eventually defeated because of
depleted food supplies and the superiority of the
English firearms over arrows.
Gov.
Samuel Mathews sent to Ottari a delegation that
probably included former Gov. William Berkeley, or
one of his employees. Berkeley had a plantation on
the James River and had grown wealthy from the
Indian slaves, fur & deerskin trade. The
delegation determined that the Rickohocken were
part of an Algonquian tribe that had formerly
lived farther north and had been pushed southward
by the Iroquois. Other branches of the tribe lived
in the Allegheny Mountains of what is now West
Virginia and Kentucky, the same area from which
Berkeley obtained his furs, slaves & deer
skins.
That
description of the Rickohockens matches exactly
the most common ethnological description on the
origin of the Cherokee Indians. They are believed
to be a branch of the Delaware Tribe that probably
formerly lived in the Northern Shenandoah Valley.
Iroquois attacks drove Cherokees southward and
westward to the point where they could no longer
maintain communication with the Delaware, and
often, not even with each other. At the time of
first English contact with the Cherokees in North
Carolina (c. 1684) they were divided into three
bands speaking 14 dialects – many of which were
mutually unintelligible.
In
1656 also, Oliver Cromwell died, and the English
Commonwealth was overthrown by Royalists. As a
reward for Berkeley’s past loyalties to his
father, King Charles II named him one of eight
Lord Proprietors of the Colony of Carolina, which
consisted of what is now North Carolina, South
Carolina and Georgia. It contained no English
communities, but there were some Spanish
missionaries and garrisons in the lower part of
what is now Georgia, plus some transient Indian
fur traders in the Carolinas. The Royal
Proprietors planned to become unimaginably wealthy
by subdividing and selling their eight
“duchies” into feudal estates with titled
nobility. The many Muskogean towns & farms
could get in the way of their schemes.
After
being reappointed governor, Berkeley stacked the
new Royalist Assembly and Governor’s Council
with wealthy planters. In 1660, he then pushed
through laws that officially recognized the
institution of slavery and codified laws removing
any legal rights from slaves. Up to that time,
Native American and African slaves were
theoretically bond-servants.
Technically,
just like the Anglo-Celtic bond servants,
they could walk away from the plantation, free men
and women after their fixed period of servitude
had expired. The new laws treated these
unfortunate humans as personal property that could
held in perpetual slavery and traded like
livestock. Their offspring were also automatically
slaves until death. Slavery would continue to be
legal in Virginia for over 200 more years.
In
1657, only one year after their destructive raids
on the Lower James River, Berkeley armed large
bands of Rickohocken warriors with firearms and
sent them southward to capture slaves for
Virginia’s tobacco plantations. The raiders
quickly grew wealthy (by Indian standards) from
the slave trade. Now probably calling themselves
the Westo Indians, they attacked the large
Hitchiti-speaking towns within the interior of
what is now Georgia in 1659. (As yet there is
still no official explanation as to how the
“Westo” name was acquired.) From bases in the
Carolina Mountains they swept down into the
Piedmont and Low Country, quickly depopulating the
prime agricultural bottomlands. Within a few
years, there were no large towns still occupied.
The
following year, many Rickohockens returned to the
region along with their families and some female
Muskogean slaves. They set up villages along the
middle Savannah River, from where they could probe
even farther west, and sell their slaves directly
to the English on the coast. After the
Charlestowne Colony was finally settled in 1670,
its aristocratic leaders initially collaborated
with the Westos for twenty years in order to
obtain slaves for their new rice, indigo and sugar
plantations.
It
is theorized that one of the primary reasons that
Berkeley refused in 1675 to authorize large-scale
resistance to Indian raids on the Virginia
frontier, was his long-time business relationship
with the three branches of the Rickohockens.
Perhaps the Rickohockens were involved in these
raids, or even encouraged to attack frontiersmen
by Berkeley. By this time Berkeley had become
extremely wealthy from the Native American slave
trade. He really did not want Englishmen to settle
in the region near his Indian trading partners,
and thus was indifferent to their suffering.
Nathanial Bacon’s perception of Berkeley’s
callousness was accurate.
The
Westo raids became increasingly disruptive to the
expansion of the colony in the late 1670s. Around
1680 the South Carolina government cut a
deal with the Savannah Indians (Shawnee) living at
the lower end of the Savannah River. They
armed and reinforced the Savannahs, while cutting
off the supply of munitions to the Westos. The
Savannahs destroyed the Westo villages and killed
many of the Westo warriors.
There
is no mention of the once-large Rickohocken Tribe
in Virginia’s colonial records after 1684.
According to “Virginia Crossroads” published
by the Virginia Department of Education, most
ethnologists (and also Virginians in the 18th
Century) considered the Rickohocken Tribe to be
one and the same as the Cherokees. The official
stance of the State of North Carolina is, however,
that the Cherokees have been in North Carolina for
at least 1,000 years, even though both rivers in
the Cherokee Reservation have Muskogean names.
About
ten years after the Westo & Rickohocken names
disappeared in the Southeast, diplomatic contact
began between the colonial governments and tribal
bands bore names similar to the word
“Cherokee." The etymology gets confusing,
though, because “Chorakee” and “Chilakee”
are both Creek words.
In
the late 20th century, some ethnologists equated
the Westos with the Yuchi, who were known to have
lived on the Hiawassee River in Northern Georgia,
Western North Carolina and Eastern Tennessee.
However, we now know that the Yuchi’s have lived
on the Hiawassee for a long time. The Yuchi were
known to wander far and wide. Middle men in the
regional trade networks among several Indigenous
ethnic groups, they were known to have made
numerous attacks against the Spanish in Florida
and taken captives in battle, but they hated the
English slave traders and were themselves, the
victims of Rickohocken slave raids. They were
framed in order to cover up British slave trading
agreements with the Cherokee. The British
continued to buy Native American slaves from the
Cherokee until around 1756.
--
Sept. 4, 2007
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